Why I Write This Stuff


The following is a excerpt from the introduction to my first book – Meekonomics, How To Inherit The Earth and Live Life to the Fullest in God’s Economy. 

I’m not sure why, I think it might have something to do with the current political climate around the world, but there has been a recent up tick in interest in my writing.  So I’m going to start republishing portions of my work on a semi-regular basis here.  Questions and Comments are always welcome, and feel free to click the link above to purchase a copy of the book…

I realize that it is an act of sheer hubris to attempt to write a book called Meekonomics. The meek don’t write books do they? Especially Mennonite kids from Southern Ontario with no formal education in either economics or theology.

I grew up in a small town surrounded by family farms and working class individuals. When I graduated from High School I wanted to be a record producer so I spent 19 years in the music business. In my mid 30s I read two books that unlocked my love of economics and theology; The Shock Doctrine by Naomi Klein and Simply Christian by NT Wright.  

There followed nearly 8 years of prayer, research and reflection on two things that have driven me for almost as long as I can remember; God and Money.

Although I have always held a strong faith my relationship with money has been an extreme roller-coaster from the highest of highs to the lowest of lows. I’m an entrepreneur. I started my first business at the ripe old age of the age of 10, I had an opportunity to become a millionaire before my 26th birthday only to fall victim to an unscrupulous fraudster and ended up bankrupt at 33.

My drive to understand money and reconcile economics with my faith started to take root in the fall of 2005 not long after I first filed my bankruptcy proposal. What I soon realized is that reconciliation of the God and Money issue is not just a personal question, although personal finance is a big part of it, it’s really required on both a micro and macro-economic scale if our society is to survive.

Call it what you will; estate or retirement planning, investments, pension plans etc. It all comes down to the storing up of treasures on earth just as Jesus warned us not to do.

Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. [Matthew 6:19-24]

What you will find in the pages that follow is a journal of sorts. After my bankruptcy I set out to learn all I could about how this whole God and Money thing works. Anyone who has ever gone through something like that knows how devastating it can be. I was wounded, I needed healing and so I used the study of God and Money as the start of my healing process.

As I studied I took notes, those notes became a blog and that blog became this book. Most authors will tell you that they write for a specific audience, my friend Tim Day, author of “God Enters Stage Left” told me he first started writing for his kids as a way to help explain his faith in case he passed away before he had a chance to teach them in person. If I’m being honest I write just for myself, it’s a way to frame my thinking so that I can move forward in life secure and grounded in what I know to be true.

I first published the blog as a way to share what I was learning with my closest friends and family around the world, I never dreamed anyone else would be interested in what I had to say but I soon had over 100 readers on-line encouraging me to go deeper and publish more. The idea for the book came out of that interaction with the on-line community.

Lauren C. Sheil is a serial entrepreneur who has been in business for over 25 years. His latest book “Meekoethics: What Happens When Life Gets Messy and the Rules Aren’t Enough” is available on Amazon.com.

He can be reached at themeekonomicsproject@gmail.com or by calling 613-295-4141.

 

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New Book Project!


writingI’m writing again!

Okay, well the truth is I never really stopped, as this blog attests.  But I have not been nearly as active as I was in the past and I have not been working on a larger book length project for over a year.  There are a lot of reasons for this that I won’t go into right now.  Some of my reasons may become apparent as I work on this new project anyway.

For now, suffice it to say two things.

1) After I published Meekoethics I was mentally spent.  That book is deeply personal to me and digging into parts of my past that have shaped me into the man I am today took a lot out of me.

2) I ran out of things to say for a while.  It wasn’t so much writers block as it was just a lack of significant incite to add to the conversation.  I tried for a while to write about leadership but that effort felt strained.  I was reaching for something that I have very little personal knowledge of.  The work felt academic, not personal and if there is one thing I have learned its that I write best when I have some experience with the topic, some skin in the game so to speak and something personal to say about it.  I prefer to write as though I am trying to send a message to my former self and I really don’t have much to say to myself on leadership, at least not yet.

What I do have something to say about is mental health and spiritual well-being.  I won’t get into a lot of the details as to why this is my current focus now, hopefully as I work it through my reasons should become obvious.

chapter1As I did with my previous works, each time I complete a chapter I will post excerpts here for your review and comment. The following is the first such excerpt from the introduction.  Enjoy, please comment and join the conversation so that we can make this a bit of a collaborative effort.

 

Broken – Our Journey to wholeness through anxiety, pain and adversity

I met my first rape victim in 1992. At least she was the first person I knew who was open enough about it to say so.

I knew the statistics, according to the Ontario Ministry of the Attorney General Victims Services Secretariat, 39% of Women over the age of 16 have experienced some form of sexual assault.   1 in 3 women and 1 in 6 men will experience some form of sexual assault in their lifetimes.[1]

I knew, on an intellectual level at least what that meant. Even in our small town, three or four of the girls in my high-school graduating class, if it hadn’t happened already, would eventually be victims of sexual assault and although I was far from a Casanova myself at least one of the girls I had dated would eventually become a victim.

That last thought turned my stomach.

depressedgirlThe more I got to know this girl the more I realized that the scars left on her soul would likely never heal. She exhibited behaviour that I had seen before, sexual promiscuity, fierce independence, abuse of alcohol and a general liaise fair attitude in the face of some truly traumatic events in her life. I began to wonder if this behavior could point to the fact that the other girls (and a few boys too) I had seen acting in this way were also victims of sexual assault. Truthfully, I may never know but to this day I still wonder.

Eventually my encounters with this young girl began to wane as our lives moved in different directions. I haven’t seen or even thought about her in over 25 years, that was, until today. I wonder if she ever found healing. I hope so, but somehow I doubt it.

I doubt it because in the intervening years I have spent time with a number of other survivors of trauma, some of it sexual in nature and some of it not. As I’ve branched out from my relatively sheltered up bringing in a small town surrounded by a community full of “salt of the earth” type people I’ve begun to see the world in a different light.

I’ve taken off my rose coloured glasses as it were and begun to see the world as it truly is, a dark, dreary and often times, downright evil place full of fear, sadness, trauma and shame. In short, the world is broken. But it is also a world of unsurpassed beauty, a world of love, grace and healing.

This is not a book about sexual assault, although my hope is that all victims of trauma of any kind may begin to find some form of healing within its pages. This is first and foremost a book about God, His perfect plan for our lives, His deep pain at our losses and His deeper compassion for our health and mental well-being. It is a book about repairing our brokenness, healing our souls and journeying into wholeness, no matter the cause or depth of our traumas.

imageofgodDr. Greg Boyd, teaching pastor at Woodland Hills Community Church in Minneapolis Minnesota[2] during a Sunday sermon once called all humanity “infinitely valuable image bearers of the divine.” I have unashamedly stolen that phrase and use it constantly in my discussions about God’s grace with the people I encounter.

We all carry with us the image of God imprinted on our mind, body and soul. Even when we are broken, when we are sad, afraid, and full of shame, we are first and always God’s image bearers. And not just image bearers but infinitely valuable, infinitely worthy and infinitely loved by our creator.

We all carry the scars of our past, there is very little we can do about that. May the pain subside and the image of God shine through each and every one of our lives.

Welcome to the journey.

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” [Jesus, John 16:33]

 

[1] Full statistics available from the Ontario Coalition of Rape Crisis Centres www.sexualassualtsupport.ca

[2] For more information on Woodland Hills Community Church and Dr. Greg Boyd visit www.whchurch.org

Lauren C. Sheil is a serial entrepreneur who has been in business for over 25 years. He has operated a small farm, a recording studio and a music manufacturing plant, and has written 3 books on Economics, Ethics and Spirituality.  He has presented his ideas to business owners and leaders from all over the world. His latest book “Meekoethics: What Happens When Life Gets Messy and the Rules Aren’t Enough” is available on Amazon.com.

Mr. Sheil is currently a Financial Security Advisor and Business Planning Specialist with one of Canada’s premier financial planning organizations.  He brings to his work a passion to people to live life to the fullest while Eliminating Debt, Building Wealth and Leaving a Legacy.  

He can be reached at themeekonomicsproject@gmail.com or by calling 613-295-4141.

 

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On Faith, Democracy and The Kingdom of Heaven


Last year, during the Canadian federal election campaign I started thinking about my place in the grand scheme of politics and democracy. This week, as the final days and hours of the US election campaign began to point to a Trump presidency those questions started creeping into my conscience again. Of course this time around I didn’t get a vote but as the world’s biggest economy the decisions of the US electorate have a significant impact on us all.

The gospel in just three words is “Jesus is Lord”. I don’t know any Christians who would disagree with that statement. In fact it is as close to a universal statement of faith that exists in the Christian church. No matter your denomination, Catholic, Protestant, Conservative Evangelical or Progressive, we can all agree that Jesus is Lord.

But in our hyper individualized culture this whole concept of lordship is problematic. Wikipedia defines lord as an appellation for a person or deity who has authority, control, or power over others acting like a master, a chief, or a ruler.  By making the statement Jesus is Lord, we are simultaneously submitting ourselves to his authority and rejecting all other individuals and institutions that would seek authority over us.

The democratic process is at its core a game of pick your lord. Every four years the American public is given the opportunity to decide who their lord will be but if Jesus is Lord, then your government is not. The question becomes then, what to do when government and social norms do not align with the Lordship of Christ?

Two Kingdoms Doctrine

churchandstate

Martin Luther was one of the first reformers to champion the separation of church and state and so was also one of the first church leaders since Constantine to wrestle with this question. Before Luther the church was the state so any question of lordship was moot. So when faced with difficult questions about how a Christian should behave as a citizen under the lordship of both a secular government and the lordship of Jesus Luther had to make a compromise. Luther’s compromise made it possible for reformers to retain citizenship in their home countries but would eventually prove to be fatal to the true Lordship of Christ.

What Luther said has become known as the doctrine of the two kingdoms. Again, according to Wikipedia the doctrine states that, God rules the worldly or left-hand kingdom through secular government, by means of law [i.e., the sword or compulsion] and in the heavenly or right-hand kingdom through the gospel of grace. The fatal flaw in this argument should be obvious to anyone who has felt the law of the land precludes them from living out their faith. If God rules the world through secular government what happens when that government contradicts your understanding of the Lordship of Christ?

Luther’s doctrine of the two kingdoms was developed under a feudal government system and worked well for the kings and lords of the middle-ages. They were able to use it to claim divine authority over vast realms of humanity while functioning in ways that directly contradicted gospel teaching. Romans 13 became a favourite passage of the ruling class as a way to remind the peasants of their place in the world and prevented large scale rebellion.

Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. [Romans 13:1-5]

But Romans 13 was not written as an instruction manual for how the faithful should live under a “Christian” government. The entire book of Romans, and most of the New Testament for that matter, was written from a prison cell and directed to a minority people without any political power or authority. The New Testament gives no advice to Christians on how to hold on to political power. The doctrine of the two kingdoms therefore is flawed from the beginning. Any biblical instruction on ruler ship is found in the Old Testament and under the old covenant that has been made obsolete by the reign of Jesus.

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear. [Hebrews 8:13]

To say therefore that God holds authority over the worldly, left-hand kingdom through law and compulsion assumes that the rulers are godly and returns the Christian to the authority of the Old Testament. We know that is simply not the case but as if that weren’t enough to discredit the doctrine of the two kingdoms it completely falls apart when it is applied to a democratic society.

The Authority of God

freewill

In His infinite love for humankind God has given us the ability to say no to Him. It’s called free will and it is the bed rock of God’s relationship with us. For love to exist there must be the possibility of rejection. No one knows this better than God. The entire story of humanity is the story of love and rejection.

Democracy hands the power of ruler ship, through the free will of the people, to whomever appeals to the broadest segment of society. God’s will is therefore lovingly submitted to the will of the people and God’s authority over the worldly kingdom is muted. Humans do as they please and God is pushed to the margins of society. How then is God’s sovereignty manifest in the world?

Hans Beck was a Swiss Brethen Anabaptist who wrote in response to Luther, his own version of two kingdoms doctrine in 1541.

There are two different kingdoms on earth—namely, the kingdom of this world and the peaceful kingdom of Christ. These two kingdoms cannot share or have communion with each other.

While Luther tried to develop the two kingdoms doctrine as a way appease the church as the primary governing authority of the day, Beck immediately saw the flaw in Luther’s logic and destroyed it by saying simply that the two kingdoms could never coexist. Beck went on to state:

The people in the kingdom of this world are born of the flesh, are earthly and carnally minded. The people in the kingdom of Christ are reborn of the Holy Spirit, live according to the Spirit, and are spiritually minded. The people in the kingdom of the world are equipped for fighting with carnal weapons—spear, sword, armor, guns and powder. The people in Christ’s kingdom are equipped with spiritual weapons—the armor of God, the shield of faith, and the sword of the Spirit to fight against the devil, the world, and their own flesh, together with all that arises against God and his Word.

According to Beck, the people of the kingdom of Christ stand apart from the kingdoms of the world. While Luther was trying to appease the authorities in order to retain his German citizenship, Beck was renouncing his Swiss citizenship in order to remain loyal to Christ.

Citizens and Ambassadors

citizensSo the question now is where do Christians fit in a democratic society? Is there a moral obligation for the church to seek political power, or at least attempt to influence those in authority for the good of mankind? Or as Beck would have it, do we write civil society off as inherently evil and withdraw completely?

The apostle Paul wrote a letter to a church that was immersed in a wealthy culture of excess. A culture predicated on power, money and sex.

All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. [2 Corinthians 5:18-20]

Paul appears to be saying that the kingdom of heaven can only be achieved through reconciliation with God and His will that this reconciliation comes through Christ. It is therefore the job of the church to be ambassadors of His kingdom in the world. By using the imagery and terminology of ambassadorship Paul at once implies that our citizenship is not of this world. An ambassador is not a citizen of the country or member of the society in which he resides.

When Christ-followers take on the identity of an ambassador the two kingdoms doctrine takes on a new and more plausible meaning for our modern democratic society. As a citizen of Christ’s Kingdom we reside in the world as ambassadors of a spiritual kingdom. The job of an ambassador is to lobby on behalf of their home country, and to a limited degree even participate in without conforming to the culture in which they are placed. This worldly kingdom is not our home, living here is our job.

Jesus laid out the parameters of our job at the end of his time on earth.

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” [Matthew 28:18-20]

Ambassadors are not part of the society in which they reside they do not make policy and the do not enforce laws. They lobby and promote the interests of their king. As Christ’s ambassadors we are called to lobby on behalf of Jesus and the things he cares about. He opened His earthly ministry by proclaiming “good news for the poor and freedom for the oppressed”. [Luke 4:18].   He preached love for enemies, healed the sick, and gave dignity to foreigners. And then he gave his life in the ultimate act of submission and sacrifice.

Conclusion

On November 8, 2016 the world held its breath while the United States, the world’s largest economy, strongest army and most culturally influential society democratically elected a man and a party whose policies and rhetoric threaten to set social policy back to the 1950s. This man openly opposes immigration, social security, health care, environmental protectionism, and banking regulations aimed at protecting the interests of the working poor. By some accounts four out of five evangelical Christians voted for him. They felt that his stance on certain moral issues like abortion and gay rights was in line enough with their faith that they could look the other way on the ones that clearly aren’t. They felt that to vote for the other candidate would have been to compromise their convictions too much. What they failed to recognize is that as ambassadors of the kingdom of heaven their job is not to make decisions in the worldly kingdom but to lobby for change.

I’m not saying that they shouldn’t have voted, (although that is one option open to ambassadors). The sad fact is that no matter who they voted for they had to make a compromise because as ambassadors we have failed in our duty to lobby on behalf of our king.

Luther’s two kingdoms doctrine fails to translate in a modern democracy. Beck’s version is an isolationist fantasy that only works for the Amish or a survivalist cult. In order to be “in the world but not of the world” [John 17:16] we must become better lobbyists and better ambassadors. We must learn to speak truth to power on behalf of our king. We must influence culture without conforming to it. We cannot be afraid to call our brothers and sisters out on their hypocrisy and their compromise. That is our job as ambassadors of the kingdom of heaven. If Christ-followers do our job well there is no telling how our influence might grow.

Jesus is Lord!

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 Becoming a Mighty Warrior


The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”

“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.”

The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?”

“Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.”

The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.” [Judges 6:11-16]

Last week, toward the end of the Global Leadership Summit I sat absolutely transfixed, with tears in my eyes while one of the last speakers of the two day event read aloud this ancient Bible story about Gideon. Maybe it was just the mental exhaustion of two full days of leadership training and Bible teaching I had just sat through.   But as author Danielle Strickland, a senior officer of The Salvation Army, explained the story of how God appeared to Gideon while he was hiding from the Midianites and the transformation that occurred in his life as a result I started to see myself in Gideon and God’s words to him somehow became His words to me. As the tears started to run down my cheeks God put a bookend on the GLS and commissioned me to go out and do ministry.

winepressGideon was the youngest in his family. So am I. He had been told all his life that he was weak, that he could never do anything of significance for God or his fellow Israelites. When God found him he was hiding out in a winepress, most likely an underground wine cellar like the one shown, where an oppressive government couldn’t find him, trying to scrape out enough flour to survive. While my upbringing wasn’t exactly poor, and the messages I received from my family and community weren’t all negative I’ve never had my biggest dreams affirmed in a way that would give me enough confidence to go out and take on the world. Like Gideon, I have always had the tape running in the back of my head that says; “Who do you think you are? Just accept your lot in life and don’t rock the boat.”

When God appeared to Gideon and opened by call him a “mighty warrior”, Gideon understandably thought he had the wrong guy. I’ve questioned God’s wisdom in calling me to ministry too. I echo Gideon when I say to Him; “Pardon me Lord, but if you really want me to lead a ministry of financial reconciliation why have you allowed me to go bankrupt and struggle with my own finances for so long?”

God’s response to Gideon’s reservations is his response to mine as well. “Use the strength I have given you, it’s enough. I am sending you.”

Last week I wrote about my first impressions from the GLS and Bill Hybels opening remarks. Leadership is about moving from here to there, and as long as there exists, staying here is just not an option. This week it’s about strength and humility.

After she opened her talk with the story of Gideon, Strickland had us image a horizontal line and called it the continuum of true humility. The degree to which you are either insecure or arrogant is the degree to which you agree with God about who you truly are. Too far to either extreme and God may need to step in and bring you back to centre. I tend to swing wildly between extremes but at the end of the day I will usually settle somewhere on the side of insecurity.

She then had us image a vertical line and called it the continuum of true dependency. Strickland went on to explain that the degree to which we strive for self-sufficiency or co-dependency is the degree to which we agree with God about who He is. Our western society has sold us the lie that we must strive for more self-sufficiency and that depending on God, or anyone for that matter for help is a sign of weakness. But the truth is that we must carve out pockets of dependency in our lives in order for God to have the space He needs to show up and move in us.

benI can’t tell you the number of times that people have quoted what they thought was a Bible verse as a way to show me, and others that it’s up to us to fix our own problems. “God helps those who help themselves,” is a popular mantra of self-sufficiency but it’s not in the Bible. The phrase is actually attributed to Benjamin Franklin. There are a few comments made by King Solomon in Proverbs that promote the idea that God rewards initiative and some of the parables of Jesus, like the parable of the talents for example, show that God definitely wants us to work at things but the notion of God waiting for us to do something before he will bestow a blessing is just flat wrong. It’s those moments when we cannot help ourselves that God is able to step and move mountains.

Gideon’s encounter with God ends with him leading an army of just 300 men who defeat the Midianites without ever firing a single arrow or drawing a single sword. Gideon the “mighty warrior” is a case study in how God fights wars but that’s a discussion for another time…

God lives at the intersection of true humility and true dependency. The effectiveness of your mission depends on the degree to which you agree with God about who you are and who He is. When you step forward, in true humility and true dependency you step into God’s will, His peace and His righteousness and the Kingdom comes…

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The Prayer of Jabez


Buried away in the white pages of your Bible is a perhaps one of the most powerful prayers and testimonies ever recorded. It is an obscure prayer, by an obscure figure which had such a profound impact on the man who prayed it and the people who knew him that in the middle of a long genealogy of the Israelite patriarchs the author saw fit to break in and give a quick testimony and reminder of just who this man was.

bookandcandle1 & 2 Chronicles contain some of the least read passages in the entire Bible. That’s why I call them the white pages. Most people, even those who study the Bible diligently will gloss over large sections of Chronicles because, quite honestly, nothing seems to be happening. So the pages remain white and pristine, there are no dog ears, no scribbled notes in the margins and nothing is highlighted.   The first 9 chapters of 1 Chronicles consist of list after list of the various families that made up the nation of Israel.

B-O-R-I-N-G!

So it is any wonder why, tucked away in the middle of chapter 4, while the author is listing the sons of Judah, this powerful prayer is so easy to miss? By the time you get to chapter 4 most people have given up and are just skimming the pages waiting for something to happen.

The story and testimony of Jabez is just two verses and then the author is right back to the list of men “begetting” away.

Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.”  Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request. [1 Chronicles 4:9-10]

That’s it! That’s all we know about Jabez. None of his brothers, forefathers or descendants get more than a mention in the long list of the sons of Judah. Why Jabez? What made the author or Chronicles decide to stop and say in essence, “there is something you need to know about this guy Jabez. He was more honorable than his brothers because he prayed this prayer and God liked it so much He granted everything Jabez asked for, and more.”

This side of heaven we will never know the answer. But in looking at the powerful prayer that Jabez made we can get a glimpse of why God might have looked so favourably upon him and why the author of Chronicles made sure we knew about it.

First off, Jabez had an unfortunate name. In Hebrew it means literally “pain”. He gave his mother great pain in childbirth and rather than try to forget that and take joy in the birth of a son she decided remember that pain every time she called his name. In Hebrew culture names mean something and are considered a part of both your destiny and your legacy so all throughout his life Jabez was a representative of pain. It would have made for a difficult kind of life. People would have treated him according to the connotations of his name. So when Jabez cried out to God it would likely have come from a place of pain and frustration. “Oh God, Bless me, increase my influence, be with me, keep me from harm and away from pain!”

I’ve prayed Jabez prayers before. Usually when my bank account is empty and my faith is stretched but his prayer seems different than mine. While my prayers sound to my own ears like I’m begging God for something I don’t deserve, his prayer is bold yet humble, it is expectant and trusting, submissive and demanding. And most importantly – God loved it! God loved this prayer so much that he granted Jabez everything he asked for, and more.

In studying this prayer I have found that there are four points here that are worth pondering and implementing into your own prayer life if you want to blessed like Jabez.

  • Oh God Bless me. First off Jabez asked God for His blessing. That’s huge. God wants to bless his people, show them favor and give them what they ask for. Jesus tells us to ask and it will be granted, seek and we will find, knock and the door will be open to us. [Matthew 7:7] But it’s important to ask. God won’t necessarily withhold the things we need but the greater blessings must be asked for in part so that we don’t forget where they came from. By asking we are giving the glory back to God. God likes to be asked.
  • Enlarge my territory, or in other translations and more modern language, increase my influence. In the older translations the blessing that Jabez is asking for can be seen solely in monetary terms but really the territory or influence that is being asked for here is not only financial, although financial resources are often required. It can be anything that moves The Kingdom of heaven forward, by remaining humble and submissive in our stance when we make a prayer like this God can move in our lives and the lives around us in many different ways.
  • Let your hand be with me. Don’t run ahead of God. He will often give you a vision as a challenge for you to grow into and then wait for the right time to make it come to pass. When we pray for blessing and increased influence we often receive grand plans and visions that we can’t possibly implement on our own, we need God to stay with us and work through us in order to make them come true. It can be frustrating to receive these visions from God without the resources to implement them. I get that just don’t forget to pray for His hand in all you do.
  • And keep me from harm. We are at war. When you start doing great things for God Satan won’t like it and he will try to oppose you. When you ask God to bless you, increase your influence and help you out in the process, be prepared to have to fight for it too. God will never leave you or forsake you but Satan will do everything he can to make you lose hope and abandon your mission.   The last point of the Jabez prayer is crucial, as your influence grows you will need God’s protection more and more so don’t forget to ask for it and expect God to grant it.

 

And there you have it. Jabez asked for God’s blessing and increased influence, submitted to God’s direction and sought His protection. God liked his prayer so much that he granted everything he asked for and more. So much so that the author of Chronicles took time out of a long list of obscure men and gave us this testimony of a life that God favored. Maybe there is something to this prayer.

Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain!